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Nepal

You don’t have to be in Nepal for long before you’ve become acquainted with beautiful topi hats the village men wear. Look closer and you’ll notice that in certain parts of the country the women are wearing the same fabric for their blouses, the children for their suits, and it is strewn throughout the homes. This traditional fabric, known as dhaka, is a trademark of Nepal.

Dhaka comes in a wide variety of fibers, designs, and colors, but it all has a certain geometric aspect and the colors always seem somewhat subdued. A closer look reveals that this subdued color comes from the warp running over the inserted threads responsible for the fabric’s design. Beautiful and elegant, dhaka is another artistic tradition threatened by the increased import of cheaper substitutes from abroad.

Nepal is a new democracy, undergoing all of those growing pains that come with trying to meld widely varied beliefs and ideals into that final definition of a “new” country.

Our first day of trekking we encountered some of these growing pains first hand in the hill town of Sivalaya. The local government had just instituted a new tax on tourists (the number one income generator in the area) – a 2000 rupee ($25) permit for trekking through the area. Knowing that this money would not be used in the community and fearing that this would diminish the number of trekkers coming through the area, a protest was called in the small town square. Signs were torn down. There was yelling. A few plastic chairs were broken. In the end, there was change.

Watching the act, I was initially skeptical, but later thought: maybe this is a democratic improvement? During the insurgency, when the king ruled supreme, the event could have easily become violent. People could have been killed, arrested, raped, tortured. If not at the protest, then possibly after. Maybe there would have been no protest at all if people had been too scared to risk their security for something as trivial as a little more economic hardship?

On this day, people were obviously not scared. This time people had walked two days just to stand in the square for 30 minutes. Just to have their voices heard. And they accomplished something. They were empowered, and perhaps that is the very essence of new democracy in action?

But doesn’t democracy imply something more than just empowerment — a certain accountability to the people? If citizens felt like that accountability was there, that they had a voice in the process, or even just that there would be some sort of financial transparency, would the event have even needed to take place? Maybe not.

In Kathmandu a month later, we found ourselves in the middle of another popular political movement, a 2 day country wide bandha (strike) instituted by a selection of political parties upset about how the country would be divided under the new democratic constitution.

In the tourist area of Kathmandu, everything progressed as normal — perfectly normal until the enforcement mob showed up. The tourist part of Kathmandu was usually off limits to political demonstrations. Apparently not today.

Even before I could hear the chanting progressing towards us from down the street, the sound of shutting gates became overwhelming. One after the other, restaurant, travel agency, money exchange, shop, and hotel owners where running out of their places to put down their gates as fast as possible. They all knew that the places remaining open risked being looted or having their windows broken.

The chanting mob eventually moved away and over the next few hours, you could see the gates slowly opening back up. At first, they would come up halfway with the owner standing outside just in case. Then another 1-2 hours later, perhaps all the way up.

In contrast to the empowerment I had seen in Sivalaya, this instead felt like a mob disempowering people. I began to wonder, was this thing that felt so different democracy in action too? A peaceful protest versus an angry mob – is one ore democratic than the other? Where is that line between democracy and anarchy? Is the power of a gang more democratic than the war? Is it more democratic than the King? I am not yet sure.


In a house, of course! A lovely 2 storied house with small wooden windows and a central courtyard. It is nothing grand by today’s standards, but when it was built in the 18th century, it was a place fit for only a goddess. Because of the strong relationship between the Living Goddess, the Kumari, and the king, her house originally overlooked the King’s palace. That was before he decided to move down the road and into a new house.

I wondered if, with the king now gone, there would still be a Kumari? “Absolutely!” everyone said. Once a goddess always a goddess, right? Almost. The Kumari is always the Kumari. The goddess herself does not change, but the young girl’s body within which she resides does. The goddess can only reside in the young girl’s body until she hits puberty, meaning that every 8-12 years a new girl is chosen as the Kumari, as the embodiment of the Living Goddess.

Standing in the courtyard, I find myself thinking: in the US, little girls want to grow up to be a beauty pageant or a movie star. If only they knew! I dare say a living goddess would have both of those options beat by a mile.

 

 

 

 

 

 

 


To learn more about what it is like to be a Kumari and the challenges of reincorporation into normal life, read: “From Goddess to Mortal: the True Life Story of a Former Royal Kumari” by Rashmila Shakya & Scott Berry

Nestled onto the top of a ridge overlooking the hills that lead to Kathmandu in east and Pokhara in the west is the small Newari town of Banidpur. Walking into town, which you must do because all the roads to the main square are littered with staircases, you get the feeling that you are walking back in time. Not too far back, there is still running water and electricity most of the time, but back enough. Beautifully dressed ladies can be seen leaning out the small carved wooden windows, while the men talk business in the cafés and the kids and chickens play in the streets.  If it wasn’t for the single internet café on the square, you would think time had stood still here for the last 50 years.

The hills around Bandipur are littered with gorgeous vistas and winding trails, the restaurant menus with fresh thukpa soup, momos, dal bhat, and their tables with candle light for the nights with no power. Cobble stone streets lead you in and out of town and concrete buildings are still happily in the minority. The temples take you back to a time when Nepal was still ruled by kings and queens.

If you’re over the super touristy feel of the bigger cities, this is the place to come. Take a few days. Go for a walk. Talk politics. Enjoy the architecture. Sit in the square and let the school kids in their blue uniforms rush around you like a wave. Soak it all in now, because this place is so good, that it too will be super touristy before long.